People of Funan
Historical Figures
Key rulers, diplomats, and scholars who shaped Funan's history
Legendary Founders
Kaundinya (混填)
Legendary founder, 1st century CE
According to both Chinese and Sanskrit sources, the Funan dynasty was founded by a Brahmin named Kaundinya (Chinese: Hun Tian or Hùn Điền). The legend describes him arriving by sea, defeating the local queen Soma (Liu Ye or Liễu Diệp, "Willow Leaf"), and marrying her to establish the royal lineage.
The myth symbolizes the union of Indian cultural elements with indigenous Southeast Asian tradition. The naga (serpent) princess Soma represents the local water/earth spirits, while Kaundinya represents Brahmanical civilization. This foundation myth was common across Indianized Southeast Asian kingdoms.
The K5 inscription at Go Thap mentions a "Kaundinya" who established religious foundations, indicating the lineage name continued to be used by later rulers.
Soma / Liu Ye (柳葉)
Legendary queen, 1st century CE
The naga (serpent) princess who ruled the land before Kaundinya's arrival. Chinese sources call her Liu Ye (Willow Leaf). She represents the indigenous population and their connection to water and earth spirits. Her marriage to Kaundinya legitimized foreign cultural elements within local tradition, a pattern repeated across Southeast Asian foundation myths.
Ancient Rulers
Fan Shih-man (范師曼)
Expansionist king, early 3rd century CE
A military leader who greatly expanded Funan's territory through conquest. According to the Liang Shu, Fan Shih-man "used troops to attack and subdue the neighboring kingdoms," bringing more than ten of them under Funan's control.
He constructed "great ships" capable of crossing the ocean and sought to extend Funan's influence as far as the "frontier of India." His reign represents the height of Funan's military expansion and the establishment of its maritime empire in mainland Southeast Asia.
Fan Tchan (范旃)
King, r. c. 225-250 CE
Sent the 243 CE embassy to the Wu kingdom that included musicians and trade goods. His reign saw the consolidation of diplomatic relations with China. The Liang Shu records that Fan Tchan "sent an embassy with tribute of musicians and local products," demonstrating Funan's cultural sophistication and eagerness to maintain Chinese relations.
Jayavarman (闍耶跋摩)
King, r. c. 480-514 CE
One of the last great kings of Funan, known from both Chinese records and Sanskrit inscriptions. In 484 CE he sent an embassy to the Southern Qi dynasty led by the Buddhist monk Nagasena, requesting military aid against Champa. The embassy included a coral Buddha statue and other gifts.
The Nan Qi Shu describes him as ruling a prosperous kingdom where "the people make their living by agriculture." His reign represents the late Funan period when Buddhism had become prominent alongside Hinduism.
Gunavarman
Prince, 5th century CE
Mentioned in the K5 inscription at Go Thap as a prince of the Kaundinya lineage. The inscription describes religious foundations and hydraulic engineering works—land "wrested from the mud"—credited to him. He represents the continued use of Sanskrit and Brahmanical religion in late Funan court culture.
Chinese Diplomats & Scholars
Kang Tai (康泰)
Wu diplomat, c. 250 CE
Sent by the Wu kingdom to Funan around 250 CE. His now-lost travel account provided extensive information preserved in later histories. Kang Tai described Funan's geography, customs, trade goods, and society, giving us our most detailed Chinese account of the kingdom. His observations on Funan's cosmopolitan nature—merchants from India, China, and the West—remain foundational for understanding the site.
Zhu Ying (朱應)
Wu diplomat, c. 250 CE
Accompanied Kang Tai on the Wu embassy to Funan. His account, also lost, contributed to later historical compilations. The two diplomats together provided the primary Chinese ethnographic description of Funan that was preserved in the Liang Shu and other dynastic histories.
Modern Scholars
Louis Malleret
French archaeologist, 1901-1970
The archaeologist who conducted the first systematic excavations at Óc Eo in 1944 and published the foundational four-volume study L'archéologie du delta du Mékong (1959-1962).
Using aerial photography, Malleret identified the ancient city's layout of canals, reservoirs, and structures. His excavations uncovered Roman medallions, Chinese mirrors, Indian statuary, and local artifacts that proved Óc Eo's role as a cosmopolitan trading port.
Malleret's work remains the definitive archaeological study of Óc Eo. He served as director of the EFEO (École française d'Extrême-Orient) museum in Saigon and dedicated his career to understanding the Funan civilization.
George Coedès
French scholar, 1886-1969
A leading scholar of Southeast Asian epigraphy who translated and analyzed Sanskrit inscriptions from Funan, including the K5 inscription from Go Thap. His 1931 article in BEFEO first published these important texts.
His masterwork The Indianized States of Southeast Asia (1948, English 1968) remains essential reading for understanding Funan in its broader regional context. Coedès developed the concept of "Indianization" to describe the cultural transmission from India to Southeast Asia.
Paul Pelliot
French sinologist, 1878-1945
The eminent sinologist whose 1903 article "Le Fou-nan" provided the first comprehensive analysis of Chinese sources on Funan. Pelliot translated and annotated passages from the Liang Shu, Jin Shu, and other dynastic histories, establishing the foundation for all subsequent Funan studies. His rigorous philological approach set the standard for the field.